Month: April 2026
“Крымская война окончилась в 1856 году поражением России. Авантюра Николая I, решившего навязать свою волю Османской империи вопреки позиции тогдашних мировых лидеров – Великобритании и Франции, привела Российскую империю к провалу. И главным были не развалины укреплений Севастополя, лишение права держать в Черном море флот или потеря земель около устья Дуная. Парижский мир стал публичной капитуляцией авторитарного режима, на время утратившего имидж великой военной державы”. Публикация из цикла “Развилки” – серии статей о переломных моментах истории, когда она могла пойти совсем другим путем. Какими были исторические альтернативы и почему они остались нереализованными? smarturl.click x.com/SvobodaRadio/status/20…
— Michael Novakhov (@mikenov) Apr 12, 2026
#Love #God #Sufism
Prompt: The Love of God as the concept in Judaism, Christianity, and Sufism
Divine Love in Judaism, Christianity, Sufism – Gemini
gemini.google.com/share/b394…
GS: google.com/search?q=The+Love…
AI Overview
The concept of the Love of God in Judaism, Christianity, and Sufism centers on a profound, often reciprocal relationship between the divine and humanity, though each tradition emphasizes different aspects—covenantal loyalty, self-sacrificing redemption, or passionate mystical union. While all three share the foundational idea that God is the source of love and that humans should love God in return, their theological frameworks regarding the nature and application of this love differ significantly. [1, 2, 3, 4, 5]
The Love of God in Judaism
In Judaism, the love of God is deeply rooted in the covenant between God and the people of Israel. It is generally understood as an active, binding relationship rather than purely sentimental emotion.Covenantal Reciprocity: God’s love is expressed through saving acts (like the Exodus) and by giving the Torah, while human love for God is expressed through studying Torah and observing the commandments (mitzvot).
The Shema: The central commandment, “You shall love the Lord your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:5), is the foundation of Jewish religious life.
Action over Emotion: While love for God involves the heart, rabbinic tradition often stresses that this love is demonstrated through action—deeds of kindness and ethical behavior—rather than purely internal feelings.
Intimacy and Election: Despite the focus on law, Jewish liturgy and mysticism (like the Song of Songs) frequently express a passionate, intimate, and even erotic love story between God and Israel. [3, 5, 6, 11, 12, 13]The Love of God in Christianity
Christianity centers the love of God on the incarnation and the sacrificial redemption of humanity through Jesus Christ. The New Testament famously states “God is love” (1 John 4:8).Agape (Selfless Love): God’s love (agape) is seen as unconditional, proactive, and self-sacrificing, demonstrated supremely by Christ’s death on the cross.
Response to Love: The motivation for Christian love is that “God first loved us” (1 John ). Human love for God is an imitation of this divine love, which must overflow into love for neighbor.
Union with God: Christian mysticism, such as the writings of Julian of Norwich or Teresa of Avila, focuses on experiencing the passionate “burning” of divine love and achieving mystical union.
The Trinity: The love of God is also seen as the internal, perfect love shared between the Father, Son, and Holy Spirit, which is extended to humanity. [4, 14, 16, 17, 18]The Love of God in Sufism
Sufism (Islamic mysticism) emphasizes a highly personal, passionate, and often mystical love (mahabbah or ishq) for God. The Sufi path is a journey of the lover (ashiq) toward the Beloved (God).Ishq (Passionate Love): Sufis often use the term ishq (intense passion) rather than just hubb (affection) to describe the longing for union with God, often emphasizing the “intoxication” of love.
The “Hidden Treasure”: Sufism frequently cites the Hadith Qudsi: “I was a Hidden Treasure, and I loved to be known, so I created the creation that I might be known”. This implies that love is the motive force behind creation.
Annihilation of Self (Fana): The ultimate goal is fana—the annihilation of the ego or self-existence in God, where the lover no longer sees themselves apart from the Beloved.
Seeing God in Everything: Sufis aim to see God’s beauty manifest in all things, turning metaphorical love (love of worldly things) into divine love (love of God). [19, 22, 23, 24, 25]Comparative Summary
Feature [2, 26, 27, 28, 29] Judaism Christianity Sufism Primary Lens Covenant & Law Redemptive Grace Mystical Union Nature of Love Active/Covenantal (Ahavah) Sacrificial/Unconditional (Agape) Passionate/Intoxicated (Ishq) Human Response Mitzvot/Obedience Faith & Love of Neighbor Remembrance & Annihilation Relationship Creator-Partner Father-Child Lover-Beloved
Shared Ground: All three traditions see the love of God as the core of spiritual life, focusing on an intimate relationship that transforms the individual and commands ethical actions.
Difference: Judaism emphasizes the covenant and action, Christianity focuses on redemption and grace, and Sufism highlights the passionate union and annihilation of the ego. [2, 11, 16, 24, 30]
AI responses may include mistakes.
[1] youtube.com/watch?v=Nx3RPor0…
[2] davidnirenberg.com/s/Religio…
[3] youtube.com/watch?v=WWVXInm4…
[4] hebraiccommunity.org/midrash…
[5] sefaria.org/topics/love-of-g…
[6] press.princeton.edu/books/ha…
[7] amazon.com/Love-God-Gratitud…
[8] ccel.org/ccel/aquinas/nature…
[9] hellenicfaith.com/2019/09/04…
[10] wisdomlib.org/christianity/c…
[11] youtube.com/watch?v=iUYauLu2…
[12] aju.edu/ziegler-school-rabbi…
[13] myjewishlearning.com/article…
[14] en.wikipedia.org/wiki/Love_o…
[15] saintjohnchurch.org/do-chris…
[16] thegospelcoalition.org/essay…
[17] 1517.org/articles/the-first-…
[18] gotquestions.org/He-first-lo…
[19] medium.com/@faizan.muham/lov…
[20] groups.psychology.org.au/Ass…[21] saexchanges.com/v1n2/v1n210.…
[22] jsr.shanti.virginia.edu/back…[23] reddit.com/r/religion/commen…
[24] ishqybusiness.com/blogs/news…
[25] thecollector.com/ibn-arabi-g…
[26] free.messianicbible.com/feat…
[27] ubf.org/resources/show/16673
[28] jbqnew.jewishbible.org/asset…
[29] hollischurch.org/sermon/koin…
[30] islamicreligious.com/index.p…— Michael Novakhov (@mikenov) Apr 12, 2026
Divine Love in Judaism, Christianity, Sufism gemini.google.com/share/b394…
— Michael Novakhov (@mikenov) Apr 12, 2026
RT @Olivier1Schmitt: #WeekendReading A beautiful book of anthropology looking at the daily lives and practices of the « last Soviet generat…
— Michael Novakhov (@mikenov) Apr 12, 2026
New Era of World War Arrives – NYtimes gemini.google.com/share/6396…
Here is a summary of the article:
Core Argument
In this opinion piece, political scientist Paul Poast argues that the world has entered a “new era of world war.” Rather than a single cataclysmic clash like the World Wars of the 20th century, this new world war is characterized by interconnected, simultaneous regional conflicts driven by major powers that are increasingly willing to use military force.Key Points
Two Interconnected Theaters: The ongoing war in Ukraine and a new conflict involving the U.S., Israel, and Iran serve as the primary theaters for this global struggle.
Great Power Proxy War: The United States and Russia are indirectly fighting one another by backing each other’s adversaries. The U.S. arms and assists Ukraine, while Russia reportedly provides intelligence and drones to Iran.
Mutual Impact: The dynamics of one war directly affect the other. For example, Iran’s closure of the Strait of Hormuz caused a shock to global oil prices, which created a financial windfall for Russia and allowed it to launch a new offensive in Ukraine. Conversely, Ukraine is sharing its drone defense expertise with the U.S. and Arab nations.
Spillover and Alliances: Both conflicts have dragged in numerous other nations, including China, North Korea, European NATO allies, Gulf states, Hezbollah, and the Houthis.
Historical Precedent: Poast compares the current geopolitical climate to the Seven Years’ War and the Napoleonic wars—global fights comprising separate but connected regional conflicts. He notes that unlike the Cold War, where superpowers were cautious to avoid nuclear escalation, current leaders (specifically naming Vladimir Putin and Donald Trump) are much more cavalier about utilizing military force.Conclusion
Poast warns that leaders must recognize these conflicts are not isolated events but part of a highly interconnected, multipolar global struggle. Failing to think globally and understand how resources and regional actions spill over could lead nations to stumble into a devastating, unintended world war.— Michael Novakhov (@mikenov) Apr 12, 2026
Russia-Ukraine War – The New York Times bing.com/ck/a?%21=&fclid=110…
— Michael Novakhov (@mikenov) Apr 12, 2026
#GRU #FSB #SVR
#GRU #FSB #SVR
x.com/mikenov/status/2042557…Michael Novakhov (@mikenov)RUSSIAN INTEL: THE CULTURE OF DISHONESTY
#CIA #FBI #ODNI
warroom.armywarcollege.edu/w…
Russian Intelligence Strategy Podcast Summary gemini.google.com/share/bb21…
“A system frequently hampered by internal corruption and a culture of dishonesty.
They’re so riddled with a dishonesty. They can’t be honest with themselves or their leadership or President Putin, for that matter… That led them to disaster in Ukraine.”
INSIDE THE KREMLIN’S GLOBAL INTELLIGENCE STRATEGY – War Room – U.S. Army War College warroom.armywarcollege.edu/p…— https://x.com/mikenov/status/2042557646352375931— Michael Novakhov (@mikenov) Apr 12, 2026
